Wednesday, January 30, 2013

The two gates

Matthew 7:13 ( ESV )

13“Enter by the narrow gate. For the gate is wide and the way is easy£ that leads to destruction, and those who enter by it are many.

o    Erdman states, “There are 3 main contrast brought up in this passage. 1. Wide and narrow gate. 2. Death and life. 3. Few and many.

o    Enter-This has the idea of the Lord begging us to go this way. He does not want anyone to perish but rather that all should come to repentance.

o    Narrow Gate-The idea of a tight fit that has obstacles and is not easy to go through. (Ex: My paranoia with dollar stores and their aisles. Caving days and going through narrow passages and climbing up chimneys with a rope.)

o    Why the idea of narrow? It is through Jesus alone that we can get to Heaven. Secondly, as Warren Wiersbe puts it, “Did your profession of faith cost you anything? If not it was not a true profession.”

·         Wide-The other gate will look attractive. It is spread out flat and wide. (Ex. The old song, “Don’t fence me in.”) This is the road most travelled on and it has been trodden down by many who have gone on before you. It is easier, more acceptable and people are lured in by its comfort.

·         In context I like what the Bible Knowledge Commentary has to say, “Jesus is talking quite a bit about the outward righteousness of the Pharisees and those who listened to them as they would lead them down the road to destruction.”
·         This is as we see in the passage a road that leads to destruction. The words used for destruction here have the idea of Ruin or loss, damnable, perdition or waste. This is where this path will lead you.

·         Many-The vast majority will go down this way. There is an abundance of company to found upon this road. This would be the most natural way to go. Eerdmans: “It is not difficult to be lost just follow the crowd.”

·         The scriptures say, “There is a way that seems right to a man, but its end is the way to death.” Prov. 14:12
·         Salvation is by grace alone but it was never meant to be easy to accept.


Matthew 7:14 ( ESV )

14For the gate is narrow and the way is hard that leads to life, and those who find it are few.

Ø  Once again the idea of narrow has the idea of to crowd, afflict, suffer tribulation and trouble. The Christian life will not be an easy one. Don’t believe the phrase, “It’s so easy.” Jesus way was about inward transformation not just religion so that we could have eternal life.

Ø  This narrow gate though will lead us away from the path that would lead us to destruction.

Ø  Life-God wants to offer us life not death. John 3:16-17 esp. v. 17 “For God sent His son into the world not to condemn the world but that the world through Him might have life.” He wants us to turn away from our path that leads to destruction and go on the path that leads to life.  John. 14:6 He is the Way.

Ø  Find it-Has the idea of to obtain it or to see. For many who are lost they are spiritually blind and cannot see because they are blinded by the god of this world. II Cor. 4:3-4

Ø  Few-Literally the word means PUNY.

A similar passage to this can be found in Luke 13:22-30 But instead of a gate he talks about a narrow door that has been shut.

Ø  Verse 24 puts it in these terms, “ Strive to enter through the narrow door, Many will seek to enter and will not be able.” The idea of coming by faith and by faith alone is so foreign to some that it is impossible for them to even be able to conceive of that idea. (It must be something I do becomes their thinking.)

Ø  The people want in but the Lord says, “I do not know where you come from and depart from me all you workers of evil.” They will find weeping, gnashing of teeth and see their forefathers being taken into the kingdom, along with even the Gentiles taking their place in the kingdom. But they will be placed on the outside in a place called Hell.

Tuesday, January 22, 2013

OF TREASURES AND WORRIES. MATTHEW 6:19-34


Matthew 6:19 ( ESV )

19“Do not lay up for yourselves treasures on earth, where moth and rust£ destroy and where thieves break in and steal,

o   Erdman really understands this passage and tells us that 2 warnings are given. The first one is against avarice, (a greed for wealth or this worlds treasures) this is the temptation of those who are rich. The second is anxiety which is more the temptation of the poor. He now deals with the first grouping here in verse 19. These verses are not against us saving or putting away but if our goal is only that or to buy, buy, buy this world’s stuff. These actions show our true heart and concern for others.

o   Thieves could dig through walls and steal a strongbox in one’s home, well-to-do people usually tried one of several other methods to safeguard their wealth: investing money with moneychangers, depositing it in a temple for safekeeping (even most robbers balked at “robbing gods”) or burying it in the ground or in caves, where, however, moth (for expensive apparel) or rust (for coins) could destroy its value in time.

o   This was to never be our goal but instead we were to be marked by Col. 3:2  Set your mind on things above, not on things of this earth. We should use all that we have for the glory of God.




Matthew 6:20 ( ESV )

20but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal.

o   Our main concerns should not be what this world offers us or what we can get from it. Our main concern should always be our motive which should be will what I do advance the cause of Christ or not. Huge question: How will this benefit the cause of Jesus? Am I drawn closer to Jesus by this or not? What is it that will please my Lord.

o   Lord I want to do, buy and make the most important things in my life to be spiritual things about you. All of these other things are the trinkets or the toys of the Damned. Why is this so important? The next verse will answer that question.


Matthew 6:21 ( ESV )

21For where your treasure is, there your heart will be also.

o   The word for heart here has the idea of this is what is on our thoughts continually and what is of the greatest import. Our hearts for Jesus are revealed by the treasures that we keep. What are the things or thoughts that we cherish the most in this world? What is it that takes up the majority of our time in our minds?

o   Martin Luther said the following thing, “What a man loves, that is his God. For he carries it in his heart, he goes about with it night and day, he sleeps and wakes with it; be what it may-wealth or pelf (riches or treasures) pleasure or renown.”


Matthew 6:22 ( ESV )

22“The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light,

o   The idea of this passage is what do I have my eyes set on? What is it that is most important to me? It will always be what I focus, talk about and desire the most.

o   A “single” eye normally meant a generous one but also sets the reader up for 6:24. A “bad” eye in that culture could mean either a diseased one or a stingy one. Many people believed that light was emitted from the eye, enabling one to see, rather than that light was admitted through the eye. Although here Jesus compares the eye to a lamp, he speaks of “diseased” eyes which fail to admit light. Such eyes become a symbol for the worthlessness of a stingy person.



Matthew 6:23 ( ESV )

23but if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!

o   In contrast to light and our eye being healthy now look what Matthew says as he contrast the eye that is full of darkness.

o   Darkness to the point of making everything obscure. Are our spiritual eyes diseased like the Pharissees who thought that wealth proclaimed a man to be righteous and was a sign of God's blessing upon them?

o   Ryrie: 6:23" When our spiritual eyes are clouded by greed, there is nothing but darkness." Our eyes inwardly and going outwardly show forth their evil ways.

o   How great is your darkness?


Matthew 6:24 ( ESV )

24“No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.£

o   Who is your master? The riches of this world which will fade away or the Lord Almighty who reigns forever and ever?  We are slaves whether we believe it or not, the real question is to whom and we can find that answer by finding out what we long and desire more. Whom do you cling to or are devoted to?

o   Hate has the idea of to detest while the word love in the verse is agape. What is it that you give yourself wholeheartedly to?

o   Two masters rarely shared slaves, but when they did it always led to divided interests. The word means to “belong wholly and be entirely under command to.”

Now comes the second section-Maybe things are not what you have a problem with. Maybe the real issue is you have nothing or very little. How does that affect you? Have you become worried about what you have or do not have? Let’s take a look at the following verses.


Matthew 6:25 ( ESV )

25£“Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing?

o   Because I tell you that you cannot serve 2 masters don’t become worried about what you do or do not have.

o   The words, “do not be anxious” has the idea of to be pulled in to two different directions.  (Legendary 2 horses splitting a man apart. Movie,  “The Cowboys”)

o   Most people in antiquity had little beyond basic necessities—food, clothing and shelter. Because their acquisition of these necessities often depended—especially in rural areas—on seasonal rains or (in Egypt) the flooding of the Nile, they had plenty of cause for stress even about food and clothing.

o   Real issue the Pharisee had never truly learned to live by faith.

o   The real issue is there is more to this life than just food and clothes we are more than that.

o   I do not have to have the latest fashions in order to be accepted or to be cool. I do not have to buy all my things at the mall.

o   Key verse in all of this is Phil. 4:6, “Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.”

Matthew 6:26 ( ESV )

26Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?

o   -Look-Matthew now gives us examples of what we should do.

o   Gather into barn-No great saving plans as they live from one day to the next with God providing for them. VERSE 26 DEALS WITH THE FOOD ISSUE.

o   Our Father is the one who takes care of them and what happens to them.

o   More value-So much for the animal rights movement. God does place more value on human life then any other animal life. Whether we see it or believe it God does take care of us and values us as a great possession.


Matthew 6:27 ( ESV )

27And which of you by being anxious can add a single hour to his span of life?£

o   The subject of the longevity of our lives now comes into play.

o   Some people are consumed with worry about how long they have on this earth. What good will worry do to this issue? You cannot add one more hour to your life than what God wants for you. Enjoy the life that God has given you under the sun.


Matthew 6:28 ( ESV )

28And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin,

o   Clothing becomes so important to some people. We have got to have tons of it or have the newest brand name. The Pharisees were of the same mind set look at the story of the rich man and Lazarus in Luke 16.

o   The Lilies of the field do not get fatigued over what they look like or spin to the point of growing weak from their work.



Matthew 6:29 ( ESV )

29yet I tell you, even Solomon in all his glory was not arrayed like one of these.

o   Solomon was one of the wealthiest men who ever lived and he had everything at his fingertips. Yet, even he could not clothe himself in the way that God could clothe the beauty of nature. Do you see what is happening here? God wants us to know that He will take care of us. He will supply our needs according to His riches in Christ Jesus.


Matthew 6:30 ( ESV )

30But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith?

o   James 1:11-For the sun rises with its scorching heat and withers the grass; its flower falls, and its beauty perishes. So also will the rich man fade away in the midst of his pursuits.

o   The point is that if God shows this much concern @ something as small as these things and takes care of them even though they might perish quickly. How much more will he take care of me and you.

o   Our problem quite often is our “little” faith. Matt. 8:26-Jesus on the boat with the men during the storm, 14:31-Jesus with Peter on the storm tossed waters when he was sinking down, and  16:8 Jesus teaches them how he will provide even when the bread does not seem to appear.

o   When we worry @ these things we show to the world just how little our confidence is in the Lord.


Matthew 6:31 ( ESV )

31Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’

o   Because we know that God takes care of these things we should not become worried over how He will take care of us.


Matthew 6:32 ( ESV )

32For the Gentiles seek after all these things, and your heavenly Father knows that you need them all.

o   The idea of the word seek has the idea of with intensity, demanding or craving. This is an all consuming fire for them.

o   The heathen or Gentile thinks this way. He is constantly worried about how he will be taken care of and what he needs for fulfillment.  God knows that these things are necessities in our lives. He will not abandon us.

Matthew 6:33 ( ESV )

33But seek first the kingdom of God and his righteousness, and all these things will be added to you.

o   Seek-What we should crave for the most is the following. These things should be of supreme importance to us and should consume us day and night.

o   This is our chief priority to seek after Him.

o   Kingdom-More then just heaven but I want to serve underneath his reign." Kingdom of God may also refer here to Seek out His salvation and with it comes the full care and provision of God. MacArthur."

o   Righteousness-I want to live a life that will beg for his righteousness and to be molded by Him into His image. When I do this then all other things fall into place in my life.


Matthew 6:34 ( ESV )

34“Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.

o   Do not worry @ tomorrow or what may come. Place your confidence and trust in Him who is able to keep you and watch over you. He made a promise that He would. If He can take care of all of the above then certainly He can take care of us.

o   Each day will have its own trouble don't be worried about that which we cannot see coming or what it may bring. Live for this day looking to Him. Each day has its own problem to think about tomorrow only doubles our worries.

Sunday, January 13, 2013

TO FAST OR NOT TO FAST THAT IS THE QUESTION.


Matthew 6:16-18 ( ESV )

16“And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward.

17But when you fast, anoint your head and wash your face,

18that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you.

Background on Fasting:

Ø  What is Fasting? Zondervan Pict. Encyclopedia- “To abstain from food or a period in which abstinence takes place.”  (In scripture it is often accompanied with prayer and may also include abstinence from drink as well.)

Ø  Length of Fasting? Could be just a 24 hour period of time or in some portions of scripture it would be longer.

Examples of Fasting in Scripture:
1.       Ex. 34:28 Moses fasted 40 days and nights over the commandments given to him.

2.       On the Day of Atonement from morning till evening a fast was observed. Lev. 16:29, 23:27-32 and Num. 29:7

3.       I Sam. 7:6 Samuel @ Mizpah fasted over the sins of the people of Israel.

4.       I Sam. 1:12 David and Israel fasted upon hearing of Saul and Jonathon’s death.

5.       II Sam. 12:21-23-David fasted over his firstborn son with Bathsheba. (Prayer was probably involved.)

6.       Ezra 8:21-Ezra proclaimed a fast, “To seek a safe journey.”

7.       Neh. 9:1-Neh. And the people fasted and confessed their sin, read the book of the Law and worshiped God.

8.       Esther 9:31-32-Esther during the feast of Purim and earlier in Esther 4:16 before she came before the king.

9.       Daniel 9:3-Daniel sought the lord with prayer and pleas for mercy with fasting, sackcloth and ashes not only here but also in 10:2-3. Seeking for God’s wisdom.

1   Matt. 9:14-17-Jesus tells why He did not fast with his disciples even though John the Baptist had with his but His disciples would fast later on. (Jesus himself though did fast as we see in Matt. 4:2)
1   It was a practice of the early church when seeking God’s face in choices of leadership. Acts 13:2-3 Barnabas and Saul and in the picking of Elders in 14:23.

Negative Examples of fasting:

1.       I Kings 21:9-12-Jezebel used a fast for evil against Naboth.

2.       Is. 58:3-7 and 10-Fasting w/o true humility, seeking their own pleasure and oppressive with others.

3.       Luke 18:12 The unrighteous Pharisee comparing himself with others. I  fast 2xs a week. (Excess of the demands of God.)

4.       Acts 23:12-14-Pledge of those who sought to kill Paul.

So What should be our motives for Fasting?

Ø  Fasting was to be a sincere personal act between us and our God alone. We may share our desire with others to fast but must remember this is not for a spiritual merit badge.

Ø  Time to refocus on God.

Ø  Time to Humble ourselves before God.

Ø  Time to examine ourselves before God. (Ps. 139:23)

Ø  Time to seek direction from God for our lives.


Matthew 6:16 ( ESV )

16“And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward.

o   Passage assumes that we will be a people who will fast as we read the phrase, “When you fast.”

o   Jesus does not condemn fasting but the hypocritical type of fasting that was now happening.

o   BKC-“Fasting was the denial of the flesh but the Pharisees made it to where it glorified the flesh.”

o   Now he moves to the negative side of fasting- Gloomy has the idea of mournful as it was now being done for outward show. Many would not wash their face, beard or even trim their hair to be seen by men.

o   The reason they would fast was to been seen by others they would put ashes on their faces. (Ash Wed?) J.F.B-Not the deed but reputation for the deed is what they sought.

o   Receive their reward-6:2 giving, and 6:5 prayer.


Matthew 6:17 ( ESV )

17But when you fast, anoint your head and wash your face,

o   When you fast-Now the second time in the passage.

o   Anoint-To look bright in contrast to the gloom of verse 16. Put oil upon it. Maintain your regular appearance as usual as to not attract attention of others. (The oil was used to keep their skin from drying out.)


Matthew 6:18 ( ESV )

18that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you.

o   Real issue is why do you do your fasting? Negative so that you can be seen by others.

o   Positive-This is your gift to God. He is the one that you are going to and no one else.

o   Secret-2xs on subject of fasting. (Also for giving 6:4 and praying 6:6) We look not for the applause of men but for a private audience with God.

o   We seek a heavenly reward and not an earthly one.

Thursday, January 3, 2013

Matthew 6 The Disciple's prayer



Background: Luke 11:1-2 After Jesus had talked to the crowd about prayer being about you and God alone. The disciples in Luke 11:1 have apparently been watching Jesus pray in a certain place that He would go to. When He finishes, one of the disciples ask him, Lord teach us to pray, as John taught his disciples to pray. (This was a custom of their day as rabbi's would often teach their students how to pray. Think about how many of them had led a bad example though as we talked about last week.) Yet, John apparently taught his disciples how to pray. We should maybe practice this today. How many of us have been taught how to pray?



Matthew 6:9 ( ESV )

9Pray then like this:“Our Father in heaven,    hallowed be your name.£

·         The key is this prayer is a model, not words you have to say whenever you pray. This prayer offers us an example of how to pray. MacArthur-Of the six petitions in the prayer, three are directed to God-Matt. 6:9-10 and three t/w human needs. 11-13.

·         Father-Jn. 1:12, Luke 11:10-13 We can come to Him as sons.

·             Thus says the Lord: “Heaven is my throne,    and the earth is my footstool;    what is the house that you would build for me,    and what is the place of my rest? Is. 66:1 J.F.B state the former talks about the nearness of our God while this part about Him being in Heaven talks about the distance there is between us.
·         He rules over Heaven and earth.  Is. 6 and Rev. 4/5 A sense of awe should come over us.

·         Hallowed be they name-Our Father is to be reverenced. He is the holy one. Ex. 20:7 and Phil. 2:5-11.  He hears His children's prayers but His answers will be in accordance to His holiness. We are not to treat prayer lightly we are coming before the God of the Universe. (The phrase I’m talking to the man upstairs should not even be a part of our vocab.


Matthew 6:10 ( ESV )

10    Your kingdom come,    your will be done,£    on earth as it is in heaven.

·         Your kingdom come-Though a Jewish concept it will also influence us as well. When we pray that His Kingdom will come here on earth we are also praying that He will return. We as believers should have a desire to leave this world far behind. (Matthew Ward-Far Behind)

·         When we pray for His kingdom to come we are joining in the prayers of the saints before the throne in Rev. 5:8 (David Brainerd is a great example in this area.) 2 Reasons why we are not comfortable with this part of the prayer. As believers there are sins in our lives that might cause us to not want to see Him lest we shrink away. As a non-believer there is no peace about the thought of meeting Jesus. You need to receive Him.

·         One of the things that makes Heaven an incredible place is that all that is taking place there is following what the Lord wants. I want what God wants for me in my life in this only, will I truly find perfect peace.
·         Do I pray, your will be done? In Matt. 26:42 Jesus says the following, “My father if this cannot pass unless I drink it, your will be done.” Now if Jesus wanted to do the Father’s will then how much more should I want to do what He would have me to do? Do I pray daily asking the Lord for wisdom in what He would have me to do with my life or do I simply tell Him, the one that I call Lord, follow me?


Matthew 6:11 ( ESV )
--------------------------------------------------------------------------------
11    Give us this day our daily bread,£

·         As the old saying goes not our greed but our needs might be met. The Lord wants to supply our needs in our lives. He wants us to rely upon Him for everything in our lives. We can come to Him and let our request be made known to Him.

·         Bread sustains us and gives us the carbs that we need in order to survive. The Lord loves to hear us when we pray to Him about our daily needs. He wants to answer that prayer.

·         I believe that one of the biggest reasons on why we worry is that we do not come to the Lord with our request, fears and worries. We need to talk to Him. Proof of this I believe can be found in Phil. 4:6. “Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your request be made known to God.”



Matthew 6:12 ( ESV )

12    and forgive us our debts,    as we also have forgiven our debtors.

·         This is at the heart of the prayer our need to be forgiven of our sins towards God and how we are willing to forgive others in the way that they have wronged us. The word for debt in the parallel passage of Luke is that of sins. Matthew as a tax collector would call it this. We are in debt to God as we have violated his laws. In the same way that He has released us of our sin debt we should be marked as those who are in debt to us with their sins.

·         Our sins and need for fellowship with Him is talked of in I John 1:9-10.

·         We on the other hand are told in Eph. 4:32 That we are to, “Be kind one to another, tenderhearted, forgiving one another as God in Christ forgave you.”



Matthew 6:13 ( ESV )

13    And lead us not into temptation,    but deliver us from evil.£

·         On the night in which Jesus was betrayed He tried to get His disciples to pray in this way as he knew that their spirit was willing but their flesh was weak. Matthew 26:40-41

·         God does not tempt us. He may allow it in our lives but He will not Himself tempt us with sin. This is the work of Satan, his followers and above all our own selves.

·         I like what Mead said years ago, “The idea is not that of to seduce but Lord please don’t allow me to be brought to it.”

·         Do we pray that God will deliver us when we are faced with temptations? Do we make this a part of our daily prayer life? Lord help me not to stumble or to fall into sin.

Special note: KJV has the phrase, “For Yours is the Kingdom and the power and the glory forever. Amen.”
·         Even though some of the oldest Greek ms. Do not have these words and Luke omits it completely, for me it seems to fit in the passage. One: Luke would not ness. have it as his gospel does not focus on the Jews and the Kingdom. Two: It fits Matthew’s perspective.  Three: II Chron. 29:11 states a similar prayer by David.
·         The focus then on the last part then would be that when we pray we should include praise to Him who reigns on high.