Monday, July 2, 2012

The Sermon


 Introduction and setting.

     What we will now be studying will be what is called, “The Sermon on the Mount.” It is one of Jesus longest sermons and is found in Matthew 5-7 as well as in Luke 6. There are many ideas about the passage but I like how Warren Weirsbe says it, “The sermon on the Mount according to Matthew 5:20 is about true righteousness . The Pharisees taught righteousness as an external thing, yet, Jesus taught it as something that flows from a believer from within him and then outwardly.”

     MacArthur, “Jesus talks about the Law and a potent assault on how many Pharisees used it legalistically. While Jesus on the other hand was calling men to true faith and salvation.” Some key thoughts about the passage before us. 1. Jesus through this passage makes it clear to us that we cannot keep the Law. 2. The Law itself, like James  brings up is to point us to our need of a savior, not how we can be saved by keeping it. 3. True righteousness is a gift from God and not something that we have on our own merit. 4. Our greater need is not just outward cleansing but an inward work by God alone.


Matthew 5:1 ( ESV )

1Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him.
·         These may have been some of the crowds that we were told about in Matthew 4:25 that had come from all over Israel and other places to hear Him.
·         Mountain-Probably near the area of Capernaum.
·         Sat down-I love how the passage deals with how the King of the Universe humbly sat down with the rest of the crowd. This was the normal posture for rabbis of their day. They would stand when reading the scripture and sit when teaching the Word of God.


Matthew 5:2 ( ESV )

2And he opened his mouth and taught them, saying:
·         These are His words and they are to have as much authority as that of the O.T. Law. Why? Standing before the crowd that day was the very fulfillment of the Law.

Notes on the Beatitudes:


     The parallel passage to this is found in Luke 6:20-26. The order is different and Luke does not include the Meek in verse 5, the Merciful in verse 7, the Pure in heart in verse 8 and the Peacemaker in verse 9. The Matthew passage though does not include the words of Luke 6:24-26 which are the WOES.

     Some patterns unfold through the Matthew passage that we want to take a quick look at before we go any further.
1.       Each verse starts with the word BLESSED through verse 11. This seems to be the key thought throughout these verses. What does it mean to be Blessed? The word is Makarios in the Greek and it has the idea of one who is happy, fortunate or best: Blissful. Yet, it is more than an emotional state of mind.  It has the idea of to be contented and right with God. The idea is that when we are blessed we find our contentment in Jesus alone.
2.       Each verse also describes a certain characteristic that is to be blessed. (Ex: The poor, those who mourn, the meek  and so forth.)
3.       Each verse except for verses 11-12 (which is still one thought) tells us about how these characteristics will be rewarded.
Keep these things in mind as we prepare to look at the Beatitudes in the days to come.

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